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　　《西方學(xué)術(shù)精華概論/普通高等教育“十一五”國(guó)家級(jí)規(guī)劃教材》反映了當(dāng)代新的教學(xué)理念。為此，編委會(huì)也做出了大量努力。一方面，編寫(xiě)工作中強(qiáng)調(diào)協(xié)同性：在編寫(xiě)策劃層面，出版社與編委會(huì)之間、編委會(huì)與編寫(xiě)者之間反復(fù)協(xié)商，制訂計(jì)劃，討論樣張；在使用者層面，充分考慮師生之間以及學(xué)生之間的互動(dòng)和協(xié)作。另一方面，教材致力于構(gòu)建良好的英語(yǔ)學(xué)習(xí)平臺(tái)，為學(xué)生自主性學(xué)習(xí)、獨(dú)立思考和創(chuàng)新思維創(chuàng)造條件，同時(shí)向作為教學(xué)各個(gè)環(huán)節(jié)的咨詢者、組織者、監(jiān)督者的教師提供指導(dǎo)。

Perhaps there are some people who would rather deny the existence of such a powerful God than believe that everything else is uncertain. They argue that one came to be what one is either by fate， or by chance， or by a connected chain of events， or by some other way. But because being deceived and being mistaken appear to be a certain mperfection， the less powerful they take the author of one's origin to be， the more probable it will be that one is so imperfect that one is always deceived. This argument is too hard to retort， and Descartes admitted that "there is nothing among the things I once believed to be true which it is not permissible to doubt for valid and considered reasons." Thus if one wishes to find something certain， one must be careful to give no more assent to those beliefs than to those patently false. Not only this， one but also must take concrete steps to exclude them from one's mind.
　　The measure Descartes suggested is to suppose not a supremely good God， the source of truth， but rather an evil genius， supremely powerful and clever， who has directed his entire effort at deceiving one. One can regard the heavens， the air， the earth， colors， shapes， sounds， and all external things as nothing but the bedeviling hoaxes of one's dreams， with which he lays traps for one's credulity. One can regard oneself as not having hands， or eyes， or flesh， or blood， or any senses， but as nevertheless falsely believing that one possesses all these things. One should remain resolute and steadfast in this mediation， and even if it is not within one's power to know anything true， it certainly is within one's power to take care resolutely to withhold one's assent to what is false， lest this deceiver， however powerful， however clever he may be， have any effect on one. That is， one can suppose that everything one sees is false， that one has no senses whatever. Body， shape， extension， movement， and place are all fanciful mental illusions. Such seemingly self-evident notions as two plus two is four， and "happiness is good" are actually false and are planted in one's mind by the all-powerful evil genius.
　　Then what will be true seems to be the single fact that nothing is certain.
　　……

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